Internationaler Tag der indigenen Völker - das Gerede nicht wertStichwörter: Indigene Protest Politik
2005 haben die Vereinten Nationen den 9. August zum "Internationalen Tag der Indigenen Völker" erklärt. Zum diesjährigen Gedenktag hat UN-Generalsekretär Ban Ki-Moon die internationale Gemeinschaft dazu aufgerufen, 'sicherzustellen, dass sie nicht zurückgelassen werden. Eine bessere und gerechtere Zukunft für sie (die Indigenen) zu schaffen und lasst uns Sorge tragen, ihre Gesundheit und ihr Wohlbefinden zu verbessern' ["to ensure that they are not left behind. To create a better, more equitable future, let us commit to do more to improve the health and well-being of indigenous peoples." Quelle
Diplomatengerede. Ein Appell, der keinem weh tut und wenn man ihm nicht nachkommt, ist auch keiner sauer. Ban Ki-Moon hätte sagen müssen, dass man die Rechte der Indigenen achtet und beispielsweise Gewalt und Morde an Indigenen konsequent strafverfolgt und nicht verschleppt und im Sande verlaufen lässt, wie es häufig genug geschieht.
So bedeutsam solche Gedenktage sind, um die Situation bedrohter Minderheiten ins internationale Gedächtnis zu rufen oder um auf Missstände aufmerksam zu machen, ist es längst überfällig, mehr zu tun, als nur diplomatisch abgestimmte Sonntagsreden zu halten. Indigene Völker stehen weltweit unter Druck, sie müssen um ihr Überleben fürchten. Hauptgrund ist, dass sie auf Territorien leben, die für Rohstoffgewinnung oder Infrastrukturprojekte "benötigt" werden. Aktuelles Beispiel ist hierfür Kanada, wo die Regierung indigene Völker bzw. First Nations unter Druck setzt, um an deren Land zu kommen (siehe: Canada wants First Nation people to sell land for cheap and give up their rights).
Und Deutschland? Bis heute haben es Bundesregierung und Bundestag nicht geschafft, die Konvention 169 der Internationalen Arbeitsorganisation ILO zum Schutz indigener Völker zu ratifizieren. Jeder Versuch scheitert aufs Neue an den Argumenten "in Deutschland gibt es doch keine Indigenen" oder durch die Unterzeichnung entstehen "Haftungs- und Prozessrisiken für deutsche Unternehmen".
Ach, was wäre es schön, entstünden für Unternehmen aus aller Welt Haftungs- und Prozessrisiken, wenn sie an einem Projekt beteiligt sind, das gegen den erklärten Willen indigener Gemeinschaften durchgeführt wird. Das Stauwerk Belo Monte in Brasilien wäre so ein Fall. Während sich die beteiligten Unternehmen (darunter Allianz, Münchener Rück, Siemens und Voith aus Deutschland) auf den Rechtsstaat Brasilien berufen und dass doch das ganze Verfahren - inklusive der Partizipation der indigenen Völker - seine Richtigkeit habe, erreicht die rechtliche Auseinandersetzung vor Ort gerade eine neue Dimension. Nach 22 Anklagen gegen die brasilianische Regierung und das Betreiberkonsortium Norte Energia wegen Rechtsverstößen in der Planung sowie dem illegalen Baubeginn, wird Staatsanwalt Thais Santi demnächst gegen Norte Energia Anklage wegen Ethnozids erheben, d.h. kulturellem Völkermord.
Indigenous People in Brazil’s Amazon – Crushed by the Belo Monte Dam?
By Mario Osava
ALTAMIRA, Brazil, Jul 16 2015 (IPS) - Ethnocide, the new accusation leveled against the Belo Monte hydroelectric dam, brings to light deeper underlying aspects of the conflicts and controversies unleashed by megaprojects in Brazil’s Amazon rainforest.
Federal prosecutor Thais Santi announced that legal action would be taken “in the next few weeks” against Norte Energía, the company building the dam, on the argument that its initiatives to squelch indigenous resistance amount to ethnocide. “This will be an innovative legal process in Brazil,” said Wilson Matos da Silva, who has a direct interest in this “pioneer legal proceeding” as a Guaraní indigenous lawyer who has written about the issue in publications in Dourados, the city in western Brazil where he lives.
“Brazil has no legislation on ethnocide, a neologism used as an analogy to genocide, which is classified by a 1956 law,” said the defender of indigenous causes. “The object of the crime isn’t life, it is culture – but the objective is the same: destroying a people. “Ethnocide only occurs when there is omission on the part of the state, which means it can be implicated in an eventual lawsuit,” added Matos da Silva.
The issue has been debated for some time now, especially among anthropologists, in international forums and courts. The novel development in Brazil is that it will now reach the courts, “a laudable initiative” that could set an important legal precedent, the lawyer said in a telephone interview with Tierramérica.
Belo Monte has been the target of numerous complaints and lawsuits that sought to halt the construction process. The company has been accused of failing to live up to the measures required by the government’s environmental authority to mitigate or compensate for impacts caused by the hydropower complex on the Xingú River which will generate 11,233 MW, making it the third –largest of its kind in the world.
The 22 lawsuits brought by the public prosecutor’s office failed to halt work on the dam. But they managed to secure compliance with several environmental requisites, such as the purchase of land for the Juruna Indigenous Community of Kilometre 17 on the Trans-Amazonian highway, who were exposed to the bustle and chaos of the construction project because they lived in a small area near the dam.
In a Jun. 29 report, the non-governmental Socioenvironmental Institute (ISA) said the conditions were not in place for the government to issue the final operating permit to allow Belo Monte to fill its reservoirs and begin generating electricity in early 2016.
ISA, which is active in the Xingú basin, said that many of the 40 initial requisites set before the concession was put up to tender in 2010, as well as the 31 conditions related to indigenous rights, have not yet been fulfilled.
Protection of indigenous territories is one of the conditions that have not been met, as reflected in the increase of illegal logging and poaching by outsiders, it said.
Norte Energía argues that it has invested 68 million dollars to benefit the roughly 3,000 people in 34 villages in the 11 indigenous territories in the Belo Monte zone of influence.
The programme aimed at providing social development in the local area has included the construction of 711 housing units and the donation of 366 boats, 578 boat motors, 42 land vehicles, 98 electrical generators, and 2.1 million litres of fuel and lubricants, as of April 2015.
In addition, teachers were trained as part of the indigenous education programme.
“But indigenous communities are unhappy because the plan was only partially carried out: of the 34 basic health units that were promised, not a single one is yet operating,” complained Francisco Brasil de Moraes, the coordinator for FUNAI – the government agency in charge of indigenous affairs – along the middle stretch of the Xingú River.
Nor is the project for productive activities, a local priority as it is aimed at enhancing food security and generating income, moving forward, he added. Technical assistance for improving agriculture is needed, and few of the 34 community manioc flour houses, where the staple food is processed and produced, are operating.
Another indispensable measure, the Indigenous Lands Protection Plan, which foresees the installation of operating centres and watch towers, has not been taken up by Norte Energía and “FUNAI does not have the resources to shoulder the burden of this territorial management,” Moraes told Tierramérica.
But the actions that prompted the accusation of ethnocide occurred, or started to occur, before the projects making up the Basic Environmental-Indigenous Component Plan were launched.
For 24 months, up to September 2012, Norte Energia carried out an Emergency Plan, distributing donations of necessary goods to the 34 villages, at a monthly cost of 9,600 dollars per village.
That fuelled consumption of manufactured and processed foods such as soft drinks, which have hurt people’s health, increased child malnutrition, and undermined food security among the indigenous communities by encouraging the neglect of farming, fishing and hunting, the ISA report states.
“Norte Energía established a relationship with the indigenous people that involved coopting the only outspoken opponents of the dam, and making their leaders come frequently to the city (of Altamira) to ask for more and more things at the company headquarters,” Marcelo Salazar, ISA’s assistant coordinator in the Xingú River basin, told Tierramérica.
In addition, villages were divided and the authority of local leaders was weakened by the company’s activities in the area, according to the public prosecutor’s office.
But Norte Energía told Tierramérica in a written response from the press department that “the so-called Emergency Plan was proposed by FUNAI,” which also set the amount of monthly spending at 30,000 reals.
The funds went towards “the promotion of ethno-development,” and included the donation of farm equipment and materials, the construction of landing strips and the upgrading of 470 km of roads leading to the villages, the company said.
Strengthening FUNAI by hiring 23 officials on Norte Energía’s payroll and purchasing computers and vehicles was another of the Emergency Plan’s aims, the company reported.
But the emphasis on providing material goods such as boats, vehicles and infrastructure forms part of a business mindset that is irreconcilable with a sustainable development vision, say critics like Sonia Magalhães, a professor of sociology at the Federal University of Pará, who also accuses Belo Monte of ethnocide.
“Their culture has been attacked, a colonial practice whose objective is domination and the destruction of a culture, which is a complex and dynamic whole,” she told Tierramérica, referring to the Emergency Plan.
“The Xingú River forms part of the world vision of the Juruna and Arara Indians in a way that we are not able to understand – it is a reference to time, space and the sacred, which are under attack” from the construction of the dam, she said.
Indifferent to this debate, Giliard Juruna, a leader of a 16-family Juruna indigenous village, is visiting Altamira, the closest city to Belo Monte, with new requests.
“We got speedboats, a pickup truck and 15 houses for everyone,” he told Tierramérica. “But things run out, and it was very little compared to what is possible.”
“We also asked for speedboats for fishing, although the water is murky and dirty, we don’t have sanitation, we have schools but we don’t have bilingual teachers,” he said, adding that they were seeking “a sustainability project” involving fish farming, cacao and manioc production, a manioc flour house, and a truck.
“We have customers for our products, but we don’t have any means of transport, because we won’t be able to use boats anymore,” he said.
The diversion of part of the waters of the Xingú River to generate electricity in Belo Monte will significantly reduce the water flow at the Volta Grande or Big Bend, where his village is situated.